his faith in Theosophy. When after the loss he sustained in Subba Row's death, he had the good fortune to become an associate with so remarkable a lady as Mrs. Besant, nothing can be more natural than that he should appear as her associate in all matters of moment affecting the country or the future of Theosophy as even in being Theosophic, he has been only patriotic. Had the late Charles Bradlaugh embraced Theosophy as Mrs. Besant his colleague did, he could have found no more staunch friend to stand by him than Sir Subramaniem. What it is that he exactly values in Theosophy not found in Hinduism is not a matter that can be easily described, but if he finds in Theosophy all that he finds in the essence of Hinduism, as a good Hindu, he cannot but be a good Theosophist as well. Others may not care to go out of their own religion to find anything valuable in Theosophy. But if one does it, he need not be considered to have lost his individuality thereby or to have even merged it in that of another. Rather, he contributes his own individuality to it. We have had to refer to this subject, because Sir Subramanya Iyer's devotion to Theosophy has been regarded as emanating from a kind of
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