efforts of the Russians, totally destroys his enormous host; and the German sovereigns throw off the yoke, and combine to oppose him. He raises another vast army, which is also ruined at Leipsic; and again another, with which, like a second Antæus, he for some time maintains himself in France; but is finally defeated, deposed, and banished to the island of Elba, of which the sovereignty is conferred on him. Thence he returns, in about nine months, at the head of six hundred men, to attempt the deposition of King Louis, who had been peaceably recalled; the French nation declare in his favor, and he is reinstated without a struggle. He raises another great army to oppose the allied powers, which is totally defeated at Waterloo. He is a second time deposed, surrenders to the British, and is placed in confinement at the island of St. Helena. Such is the outline of the eventful history presented to us; in the detail of which, however, there is almost every conceivable variety of statement; while the motives and conduct of the chief actor are involved in still greater doubt, and the subject of still more eager controversy.
In the midst of these controversies, the preliminary question, concerning the existence of this extraordinary personage, seems never to have occurred to any one as a matter of doubt; and to show even the smallest hesitation in admitting it, would probably be regarded as an excess of scepticism, on the ground that this point has always been taken for granted by the disputants on all sides, being indeed implied by the very nature of their disputes.
But is it in fact found that undisputed points are always such as have been the most carefully examined as to the evidence on which they rest?—that facts or principles which are taken for granted, without controversy, as the common basis of opposite opinions, are always themselves established on sufficient grounds? On the contrary, is not any such fundamental
