talked about. But as the generality of those who talk about Buonaparte do not even pretend to speak from their own authority, but merely to repeat what they have casually heard, we cannot reckon them as in any degree witnesses; but must allow ninety-nine hundredths of what we are told to be mere hearsay, which would not be at all the more worthy of credit even if it were repeated by ten times as many more. As for those who profess to have personally known Napoleon Buonaparte, and to have themselves witnessed his transactions, I write not for them; if any such there be, who are inwardly conscious of the truth of all they relate, I have nothing to say to them, but to beg that they will be tolerant and charitable towards their neighbors, who have not the same means of ascertaining the truth, and who may well be excused for remaining doubtful about such extraordinary events, till most unanswerable proofs shall be adduced. "I would not have believed such a thing, if I had not seen it," is a common preface or appendix to a narrative of marvels; and usually calls forth from an intelligent hearer the appropriate answer, "No more will I."
Let us, however, endeavor to trace up some of this hearsay evidence as far towards its source as we are able. Most persons would refer to the newspapers as the authority from which their knowledge on the subject was derived; so that, generally speaking, we may say it is on the testimony of the newspapers that men believe in the existence and exploits of Napoleon Buonaparte.
It is rather a remarkable circumstance, that it is common to hear Englishmen speak of the impudent fabrications of foreign newspapers, and express wonder that any one can be found to credit them; while they conceive that, in this favored land, the liberty of the press is a sufficient security for veracity. It is true they often speak contemptuously of such "newspaper stories" as last but a short time; indeed, they continually see
