ers. Let us, then, consider what sort of a story it is that is proposed to our acceptance. How grossly contradictory are the reports of the different authorities, I have already remarked: but consider by itself the story told by any one of them; it carries an air of fiction and romance on the very face of it. All the events are great, and splendid, and marvellous;[1] great armies,—great victories,—great frosts,—great reverses, —"hair-breadth 'scapes,"— empires subverted in a few days; everything happened in defiance of political calculations, and in opposition to the experience of past times; everything upon that grand scale so common in epic poetry, so rare in real life; and thus calculated to strike the imagination of the vulgar, and to remind the sober-thinking few of the Arabian Nights. Every event, too, has that roundness and completeness which is so characteristic of fiction; nothing is done by halves; we have complete victories,—total overthrows,—entire subversion of empires,—perfect reëstablishments of them,— crowded upon us in rapid succession. To enumerate the improbabilities of each of the several parts of this history, would fill volumes; but they are so fresh in every one's memory, that there is no need of such a detail. Let any judicious man, not ignorant of history and of human nature, revolve them in his mind, and consider how far they are conformable to experience,[2] our best and only sure guide. In vain will he seek in history for something similar to this wonderful Buonaparte; "nought but himself can be his parallel."
- ↑ "Suppose, for instance, that the fact which the testimony endeavors to establish partakes of the extraordinary and the marvellous; in that case, the evidence resulting from the testimony receives a diminution, greater or less in proportion as the fact is more or less unusual."—Hume's Essay on Miracles, p. 178, 12mo.; p. 176, 8vo. 1767; p. 118, 8vo. 1817.
- ↑ "The ultimate standard by which we determine all disputes that may arise is always derived from experience and observation."—Hume's Essay on Miracles, p. 172, 12mo.; p. 175, 8vo. 1767; p. 112, 8vo. 1817.
