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HISTORIC DOUBTS RELATIVE TO

Buonaparte prevailed over all the hostile states in turn, except England; in the zenith of his power, his fleets were swept from the sea by England; his troops always defeat an equal, and frequently even a superior number of those of any other nation, except the English; and with them it is just the reverse; twice, and twice only, he is personally engaged against an English commander, and both times he is totally defeated—at Acre and at Waterloo; and to crown all, England finally crushes this tremendous power, which had so long kept the continent in subjection or in alarm, and to the English he surrenders himself prisoner! Thoroughly national, to be sure! It may be all very true; but I would only ask, if a story had been fabricated for the express purpose of amusing the English nation, could it have been contrived more ingeniously? It would do admirably for an epic poem; and, indeed, bears a considerable resemblance to the Iliad and the Æneid, in which Achilles and the Greeks, Æneas and the Trojans (the ancestors of the Romans), are so studiously held up to admiration. Buonaparte's exploits seem magnified in order to enhance the glory of his conquerors, just as Hector is allowed to triumph during the absence of Achilles, merely to give additional splendor to his overthrow by the arm of that invincible hero. Would not this circumstance alone render a history rather suspicious in the eyes of an acute critic, even if it were not filled with such gross improbabilities, and induce him to suspend his judgment till very satisfactory evidence (far stronger than can be found in this case) should be produced?

Is it, then, too much to demand of the wary academic[1] a sus-

    sion of the reporter, whether it magnifies his country, his family, or himself."—Hume's Essay on Miracles, p. 144, 12mo.; p. 200, 8vo. 1767; p. 126, 8vo. 1817.

  1. "Nothing can be more contrary than such a philosophy" (the academic or sceptical) "to the supine indolence of the mind, its rash arrogance, its lofty pre-