Dundalk to Ardee; from Ardee by Castletown to Kells; thence through Athboy and Trim to the Castle of Maynooth; from Maynooth it crossed to Claine upon the Liffey, and then followed up the line of the river to Baltimore Eustace, from which place it skirted back at the rear of the Wicklow and Dublin mountains to the forts at Dalkey, seven miles south of Dublin.[1] This narrow strip alone, some fifty miles long and twenty broad, was in any sense English. Beyond the borders the common law of England was of no authority; the King's writ was but a strip of parchment; and the country was parcelled among a multitude of independent chiefs, who acknowledged no sovereignty but that of strength, who levied tribute on the inhabitants of the pale as a reward for a nominal protection of their rights, and as a compensation for abstaining from the plunder of their farms.[2] Their swords were their sceptres; their codes of right, the Brehon traditions—a convenient system, which was called law, but which in practice was a happy contrivance for the composition of felonies.[3]
- ↑ Report on the State of Ireland: State Papers, vol. ii. p. 22.
- ↑ Baron Finglas, in his suggestions for a reformation, urges that 'no black rent be given ne paid to any Irishman upon any of the four shires from henceforward.'—Harris, p. 101. 'Many an Irish captain keepeth and preserveth the King's subjects in peace without hurt of the enemies; inasmuch as some of those hath tribute yearly of English men … not to the intent that they should escape harmless; but to the intent to devour them, as the greedy hound delivereth the sheep from the wolf.'—State Papers, vol. ii. pp. 16, 17.
- ↑ Eudoxus—What is that which you call the Brehon Law? It is a word unto us altogether unknown.Irenæus—It is a rule of right, unwritten, but delivered by tradition from one to another, in which often-
