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assured that they acquiesced at heart either in the separation from Rome, or in the loss of their treasured privileges. The theory of an Anglican Erastianism found favour with some of the higher Church dignitaries, and with a section perhaps of the secular priests; but the transfer to the Crown of the first-fruits, which, in their original zeal for a free Church of England, the ecclesiastics had hoped to preserve for themselves, the abrupt limitation of the powers of Convocation, and the termination of so many time-honoured and lucrative abuses, had interfered with the popularity of a view which might have been otherwise broadly welcomed; and while growing vigorously among the country gentlemen and the middle classes in the towns, among the clergy it throve only within the sunshine of the Court. The rest were overawed for the moment, and stunned by the suddenness of the blows which had fallen upon them. As far as they thought at all, they believed that the storm would be but of brief duration, that it would pass away as it had risen, and that for the moment they had only to bend. The modern Englishman looks back upon the time with the light of after-history. He has been inured by three centuries of division to the spectacle of a divided Church, and sees nothing in it either embarrassing or fearful. The ministers of a faith which had been for fifteen centuries as the seamless vesture of Christ, the priests of a Church supposed to be founded on the everlasting rock against which no power could prevail, were in a very different position. They obeyed for the time the strong hand which was upon them,