admonitions on other subjects, which mark the turning of the tide from Catholic orthodoxy. The clergy were interdicted from indulging any longer in the polemics of theology. 'To keep unity and quietness in the realm it' was 'ordained that no preachers' should 'contend openly in the pulpit one against another, nor uncharitably deprave one another in open audience. If any of them' were 'grieved one with another,' they were to 'complain to the King's Highness or the Archbishop or Bishop of the diocese.' They were 'purely, sincerely, and justly' to 'preach the Scripture and words of Christ, and not mix them with men's institutions, or make men believe that the force of God's law and man's law was the like.' On subjects such as purgatory, worship of saints and relics, marriage of the clergy, justification by faith, pilgrimages and miracles, they were to keep silence for one whole year, and not to preach at all.[1]
These instructions express distinctly the convictions of the Government. It would have been well if the clergy could have accepted them as they were given, and submitted their understandings once for all to statesmen who were wiser than themselves. The majority (of the parish clergy at least) were perhaps outwardly obedient; but the surveillance which the magistrates were directed to exercise proves that the exceptions were expected to be extensive; and in many quarters these precautions themselves were rapidly discovered to be inadequate. Several even of the most
- ↑ An Order for Preaching: printed in Burnet's Collectanea, p. 447.
