cation. It was to imply that Henry was not only not Head of the Church, but that he was no longer lawful King of England, and that the allegiance of the country must be transferred to the Princess Mary when the Pope and the Emperor should give the word. There might be no intention of treason; the motive of the opposition might be purely religious; but from the nature of the case opposition of any kind would abet the treason of others; and no honesty of meaning could render possible any longer a double loyalty to the Crown and to the Papacy.
The Act conferring the title was in consequence followed by another, declaring the denial of it to be treason. It was necessary to stop the tongues of the noisy mutinous monks, to show them once for all that these high matters were no subjects for trifling. The oath to the succession of the Princess Elizabeth partially answered this purpose; and the obligation to take that oath had been extended to all classes of the King's subjects;[1] but to refuse to swear to the succession was misprision of treason only, not high treason; and the ecclesiastics (it had been seen) found no difficulty in swearing oaths which they did not mean to observe. The Parliament therefore now attached to the Statute of Supremacy the following imperious corollary:—
'Forasmuch as it is most necessary, both for common policy and duty of subjects, above all things to prohibit, provide, restrain, and extinct all manner of
