De Bryon's account of the rejection of the overtures of the Emperor. 'If it happeneth,' he wrote, 'that the said Bishop will obstinately follow the steps of his predecessor, and be more inclined to the maintenance of the actions and sentences of his See than to equity and justice, then we trust that our good brother—perceiving the right to stand on our side, and that not only the universities of his whole realm and dominions hath so denned, but also the most part of the rest of Christendom, and also the best learned men of the Bishop of Rome's own council, now being called for that purpose—will fully and wholly, both he and his whole realm, adhere and cleave to us and our doings in this behalf; and we herein desire shortly to have answer, which we would be right loth should be such as whereupon we might take any occasion of suspicion; trusting, further, that our said good brother will both promise unto us upon his word, and indeed perform, that in the mean time, before the meeting of our deputies,[1] he nor directly nor indirectly shall practise or set forth any mean or intelligence of marriage, or of other practices with the Emperour.'[2]
So cold an answer could have arisen only from deep distrust; it is difficult to say whether the distrust was wholly deserved. Analogous advances made indirectly from the Pope were met with the same reserve. Sir Gregory Cassalis wrote to Cromwell, that Farnese, or Paul III., as he was now called, had expressed the
