'Then all who were present,' says Channey, 'burst into tears, and cried with one voice, 'Let us die together in our integrity, and heaven and earth shall witness for us how unjustly we are cut off.'
'The Prior answered, sadly—'Would, indeed, that it might be so; that so dying we might live, as living we die—but they will not do to us so great a kindness, nor to themselves so great an injury. Many of you are of noble blood; and what I think they will do is this: Me and the elder brethren they will kill; and they will dismiss you that are young into a world which is not for you. If, therefore, it depend on me alone—if my oath will suffice for the house—I will throw myself for your sakes on the mercy of God. I will make myself anathema; and to preserve you from these dangers, I will consent to the King's will. If, however, they have determined otherwise—if they choose to have the consent of us all—the will of God be done. If one death will not avail, we will die all.'
'So then, bidding us prepare for the worst, that the Lord when he knocked might find us ready, he desired us to choose each our confessor, and to confess our sins one to another, giving us power to grant each other absolution.
'The day after he preached a sermon in the chapel on the 59th Psalm,—' God, Thou hast cast us off, Thou hast destroyed us;'[1] concluding with the words, 'It is better that we should suffer here a short penance for our faults, than be reserved for the eternal pains of
- ↑ The 60th in the English version.
