Page:History of England (Froude) Vol 2.djvu/307

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1535.]
THE CATHOLIC MARTYRS.
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To Cromwell evidently the case appeared so clear as to require no apology. To modern writers it has appeared so clear as to admit of none. The value of the defence turns upon the point of the actual danger to the State, and the extent to which the conduct of the sufferers imperilled the progress of the Reformation. As written for the eyes of the Pope and cardinals, however, such a letter could be understood only as daring them to do their worst. It ignored the very existence of such rules of judgment as the heads of the Roman Church would alone acknowledge, and represented the story as it appeared from the position which England had assumed on its revolt from its old allegiance.

There were no more false efforts at conciliation, and open war thenceforth appeared to be the only possible relation between the Papacy and Henry VIII. Paul III. replied, or designed to reply, with his far-famed bull of interdict and deposition, which, though reserved at the moment in deference to Francis of France, and not issued till three years later, was composed in the first burst of his displeasure.[1] The substance of his

  1. Paul himself said that it was reserved at the intercession of the princes of Europe. Intercession is too mild a word for the species of interference which was exerted. The Pope sent a draft of the intended bull to France; and the King having no disposition to countenance exaggerated views of Papal authority, spoke of it as impudentissimum quoddam breve; and said that he must send the Cardinal of Lorraine to Rome, to warn his Holiness that his pretence of setting himself above princes could by no means be allowed; by such impotent threats he might not only do no good, but he would make himself a laughing-stock to all the world.—Christopher Mount to Henry VIII.: State Papers, vol. vii. p. 628.