in God.' I preserve the spelling, which, however, will with some difficulty be found intelligible.
'We do nothing seyrch,' says this good brother, 'for the doctryn of Chryst, but all fowloys owr owne sensyaly and plesure. Also most gracyus Lord, there is a secrett thynge in my conchons whych doth move mee to go owt of the relygyon, an yt were never so perfytt, whych no man may know but my gostly fader; the wych I supposs yf a man mothe guge [is] yn other yong persons as in me selfe. But Chryst saye nolite judicare et non judicabimini, therefore y wyll guge my nowne conschons fyrst—the wych fault ye shall know of me heyrafter more largyously—and many other fowll vycys done amonckst relygyus men—not relygyus men, as y thynck they owt not to be cald, but dyssemblars wyth God.
'Now, most gracyus Lord and most worthyst vycytar that ever cam amonckes us, help me owt of thys vayne relygyon, and macke me your servant handmayd and beydman, and save my sowlle, wych shold be lost yf ye helpe yt not—the wych ye may save wyth one word speking—and mayck me wych am nowe nawtt to cum unto grace and goodness.
'Now y wyll ynstrux your Grace sumwatt of relygyus men, and how the Kyng's Gracis commandment is keyp yn puttyng forth of bockys the Beyschatt of Rome's userpt pour. Monckes drynke an bowll after collatyon tyll ten or twelve of the clok, and cum to matyns as dronck as myss—and sum at cardys, sum at dycys, and at tabulles; sum cum to mattyns begenying
