be resolved that it is and shall be much more to the pleasure of Almighty God, and for the honour of this His realm, that the possessions of such spiritual houses, now spent, and spoiled, and wasted for increase and maintenance of sin, should be converted to better uses; and the unthrifty religious persons so spending the same be compelled to reform their lives.'[1]
The Parliament went on to declare, that the lands of all monasteries the incomes of which were less than two hundred pounds a-year, should be 'given to the King.'[2] The monks were either to be distributed in the great abbeys, 'or to be dismissed with a permission,' if they desired it, 'to live honestly and virtuously abroad.' 'Some convenient charity' was to be allowed them for their living; and the chief head or governor was to have 'such pension as should be commensurate with his degree or quality.'[3] All debts, whether of the houses or of the brothers individually, were to be carefully paid; and finally, one more clause was added, sufficient in itself to show the temper in which the suppression had been resolved upon. The visitors had reported a few of the smaller abbeys as free from stain. The King was empowered, at his discretion, to permit them to
- ↑ 27 Hen. VIII. cap. 28.
- ↑ Either to be held under the Crown itself for purposes of State, or to be granted out as fiefs among the nobles and gentlemen of England, under such conditions as should secure the discharge of those duties which by the laws were attached to landed tenures.
- ↑ The monks generally were allowed from four to eight pounds a-year, being the income of an ordinary parish priest. The principals in many cases had from seventy to eighty pounds a-year.
