children of the Most High." Who, then, can doubt that priests are higher in dignity than kings? In human society are three grades—the people—the priesthood, the head and hushand of the people—the king, who is the child, the creature, and minister of the other two.'[1]
From these premises it followed that Henry was a traitor, a rebel against his true superior; and the first section closed with a fine rhetorical peroration.
'Oh, Henry!' he exclaimed, 'more wicked than Ozias, who was smitten with leprosy when he despised the warnings of Azariah—more wicked than Saul, who slew the priests of the Lord—more wicked than Dathan and Abiram, who rose in rebellion against Aaron—what hast thou done? What! but that which is written in the Scripture of the prince of pride—"I will climb up into heaven; I will set my throne above the stars; I will sit me down on the mount of the covenant: I will make myself even with the most High." … He shall send his vengeance upon thee—vengeance sudden, swift, and terrible. It shall come; nor can I pray that it may longer tarry. Rather may it come and come quickly, to the glory of his name. I will say, like Elijah, "Oh, Lord! they have slain thy prophets with the edge of the sword; they have thrown down thine altars; and I only am left, and they seek my life to take it away. Up, Lord, and avenge the blood of thy holy ones."'
- ↑ Populus enim regem procreat.
