their ancient sinew. To keep clear of suspicion of favouring heresy, in their duel with the Pope and Papal idolatries, they knew to be essential to the position of the Government. When taunted with breaking the unity of the Church, the Privy Council were proud of being able to point to the purity of their doctrines; and although fighting against a stream too strong for them—contending, in fact, against Providence itself—the King, Cromwell, and Cranmer struggled resolutely to maintain this phantom stronghold, which they imagined to be the key of their defences. The moving party, on the other hand, inevitably transgressed an unreal and arbitrary boundary; and through the known sensitiveness of the King on the real presence, with the defence of which he regarded himself as especially entrusted by the supremacy, the clergy hoped to recover their advantage, and in striking heresy to reach the hated vicar-general.
The sermon was preached on the 9th of June; June 23.on the 23rd the Lower House of Convocation indirectly replied to it, by presenting a list of complaints on the doctrines which were spreading among the people, the open blasphemy of holy things, and the tacit or avowed sanction extended by certain members of the council to the circulation of heretical books. As an evidence of the progress in the change of opinion, this document is one of the most remarkable which has come down to us.[1]
- ↑ Printed in Strype's Memorials, vol. ii. p. 260. The complaints are not exaggerated. There is not one which could not be illustrated or strengthened from depositions among the Records.
