the English Prayer-book. The King next went on to those matters of custom and ritual, which, under the late system, had constituted the whole of religion, and which the Reformers were now trampling upon and. insulting. Under mediæval Catholicism the cycle of life had been enveloped in symbolism; each epoch from birth to death was attended with its sacrament, each act of every hour with its special consecration: the days were all anniversaries; the weeks, the months, the seasons, as they revolved, brought with them their sacred associations and holy memories; and out of imagery and legend, simply taught and simply believed, innocent and beautiful practices had expanded as never-fading flowers by the road-side of existence.
Concerning these Henry wrote: 'As to having vestments in doing God's service, such as be and have been most part used—the sprinkling of holy water to put us in remembrance of our baptism, and the blood of Christ sprinkled for our redemption on the cross—the giving of holy bread, to put us in remembrance of the sacramerit of the altar, that all Christians be one body mystical in Christ, as the bread is made of many grains, and yet but one loaf—the bearing of candles on Candlemasday, in memory of Christ the spiritual light—the giving of ashes on Ash-Wednesday, to put in remembrance every Christian man, in the beginning of Lent and penance, that he is but ashes and earth, and thereto shall return—the bearing of palms on Palm Sunday, in memory of the receiving of Christ into Jerusalem a little before his death, that we may have the same desire to re-
