ing to Cranmer and another bishop, who with a group of priests were on the right of the picture, saying, 'Take this and teach;' the other on the opposite side he held to Cromwell and the lay peers, and the words were, 'I make a decree that, in all my kingdom, men shall tremble and fear before the living God.' A third scroll, falling downwards over his feet, said alike to peer and prelate, 'Judge righteous judgment. Turn not away your ear from the prayer of the poor man.' The King's face was directed sternly towards the bishops, with a look which said, 'Obey at last, or worse will befall you.'
In the third compartment, Cranmer and Cromwell were distributing the Bible to kneeling priests and laymen; and, at the bottom, a preacher with a benevolent beautiful face was addressing a crowd from a pulpit in the open air. He was apparently commencing a sermon with the text, 'I exhort therefore that, first of all, supplications, prayers, intercessions, and giving of thanks be made for all men—for kings'—and at the word 'kings' the people were shouting 'Vivat Rex!—Vivat Rex!' children who knew no Latin lisping 'God save the King! ' and, at the extreme left, at a gaol window, a prisoner was joining in the cry of delight, as if he, too, were delivered from a worse bondage.
This was the introduction of the English Bible—this the seeming acknowledgment of Henry's services. Of the translation itself, though since that time it has been many times revised and altered, we may say that it is substantially the Bible with which we are all familiar.
