proctor, nor would he seem to acquiesce in the pretences of the Papal See. The King of France told him that the Pope admitted the justice of his cause. Let the Pope do justice, then. The laws passed in Parliament were for the benefit of the commonwealth, and he would never revoke them. He demanded no reparation, and could make no reparation. He asked only for his right, and if he could not obtain it, he had God and truth on his side, and that was enough. In vain D'Inteville answered feebly, that his master had done all that was in his power; the King replied that 'the French council wished to entangle him with the Pope; but for his own part he would never more acknowledge the Pope in his pretended capacity. He might be Bishop of Rome, or Pope also, if he preferred the name; but the See of Rome should have no more jurisdiction in England, and he thought he would be none the worse Christian on that account, but rather the better. Jesus Christ he would acknowledge, and him only, as the true Lord of Christian men, and Christ's word only should be preached in England. The Spaniards might invade him as they threatened. He did not fear them. They might come, but they might not find it so easy to return.'[1]
The King had taken his position, and was prepared for the consequences. He had foreseen for more than a year the possibility of an attempted invasion; and since his marriage, he had been aware that the chances of success in the adventure had been discussed on the
- ↑ MS. Bibl. Impér. Paris: The Pilgrim, pp. 97, 9. Cf. Foxe, vol. v. p. 110.
