try gentlemen also, and London merchants. The Bishop of Rochester had 'wept for joy' at the first utterances of the inspired prophetess; and Sir Thomas More, 'who at first did little regard the said revelations, afterwards did greatly rejoice to hear of them.'[1] We learn, also, that the Nun had continued to communicate with 'the Lady Princess Dowager' and 'the Lady Mary, her daughter.'[2]
These were names which might have furnished cause for regret, but little for surprise or alarm. The commissioners must have found occasion for other feelings, however, when among the persons implicated were found the Countess of Salisbury and the Marchioness of Exeter, with their chaplains, households, and servants; Sir Thomas Arundel, Sir George Carew, and 'many of the nobles of England.'[3] A combination headed by the Countess of Salisbury, if she were supported even by a small section of the nobility, would under any circumstances have been dangerous; and if such a combination was formed in support of an invasion, and was backed by the blessings of the Pope and the fanaticism of the clergy, the result might be serious indeed. So careful a silence is observed in the official papers on this feature of the Nun's conspiracy, that it is uncertain how far the Countess had committed herself; but she had listened certainly to avowals of treasonable intentions
