Here, then, was the explanation of the attitude of Catherine and Mary. Smarting under injustice, and most naturally blending their private quarrel with the cause of the Church, they had listened to these disordered visions as to a message from heaven, and they had lent themselves to the first of those religious conspiracies which held England in chronic agitation for three-quarters of a century. The innocent Saint at Eugden was the forerunner of the prisoner at Fotheringay; and the Observant friars, with their chain girdles and shirts of hair, were the antitypes of Parsons and Campion. November.How critical the situation of Eng. November. land really was, appears from the following letter of the French ambassador. The project for the marriage of the Princess Mary with the Dauphin had been revived by the Catholic party; and a private arrangement, of which this marriage was to form the connecting link, was contemplated between the Ultramontanes in France, the Pope, and the Emperor.
D'Inteville to Cardinal Tournon.[1]
'My Lord,—You will be so good as to tell the Most Christian King that the Emperor's ambassador has communicated with the old Queen. The Emperor sends a message to her and to her daughter, that he will not return to Spain till he has seen them restored to their rights.
'The people are so much attached to the said ladies- ↑ MS. Bibliot. Impér., Paris. The letter is undated. It was apparently written in the autumn of 1533.
