quence of your supposed good qualities; yet nevertheless, as we do both partly perceive, and partly by sundry advertisements be informed, the good opinion that we have conceived of you is in manner utterly frustrate, for neither do you give yourself to the instruction of our people there in the Word of God, ne frame yourself to stand us in any stead for the furtherance of our affairs. Such is your lightness in behaviour, and such is the elation of your mind in pride, that, glorying in foolish ceremonies, and delighting in 'we' and 'us,' in your dreams you compare yourself so near to a prince in honour and estimation, that all virtue and honesty is almost banished from you. Reform yourself therefore with this gentle advertisement. Do first your duty towards God in the execution of your office; do then your duty towards us in the advancement of our affairs, and we shall put your former negligence in oblivion. If this will not serve, but that ye will still persevere in your fond folly, let it sink into your remembrance that we be able, for the not doing of your duty, to remove you again, and to put another man of more virtue and honesty in your place.'[1]
The King's interference did not soothe the disagreements. He trusted too absolutely to Grey; and Grey, who at the outset seems to have divided the blame with the council, was every day deserving a larger share of it. Through this period of Irish history there is one standard which will rarely mislead the judgment. The
- ↑ Henry VIII. to Archbishop Brown: State Papers, vol. ii. p. 465.
