This measure he accepted as a proof of their confidence as well in his integrity as in his discretion; and they would see in the dispositions which he intended to make, that he desired to serve God faithfully, and to provide for the wants of the poor.
His manner was unusual. 'He spoke,' said Sir John Mason, 'so sententiously, so kingly, so rather fatherly,' that he was listened to with peculiar emotion.
He had spoken of the business of the session. He then paused—hesitated—his voice shook—he burst into tears.
The present, he said, was not the first time that his subjects had allowed him to see their affection for him; he trusted that they knew that, as their hearts were towards him, so was his heart towards them. One other thing there was, however, in which he could not work alone; and he must call upon them all to help him, in the name and for the honour of Almighty God.
'I hear,' he continued, 'that the special foundation of our religion being charity between man and man, it is so refrigerate[1] as there was never more dissension and lack of love between man and man, the occasions whereof are opinions only and names devised for the continuance of the same. Some are called Papists, some Lutherans, and some Anabaptists; names devised of the devil, and yet not fully without ground, for the severing of one man's heart by conceit of opinion from
- ↑ 'This was his term.'—Mason to Paget.
