selves. The preacher was invited, by an order from the King, to explain himself at Paul's Cross. He was warned to be careful 'of his brethren in London; not to yield to their fantasies; and to beware that he said not that he came not to recant.'[1] May.He shuffled in the usual manner; he trifled as Jerome had trifled; and he was then summoned before the council, when he was compelled into a formal abjuration.
If the evil had rested with himself, his impatience would have met with a not undeserved reward; but the spirit of persecution once aroused, would not be appeased without a victim; and an attempt was next made to destroy a more formidable person.
Since his resignation of his bishopric, Latimer had remained in retirement; but his silence had not softened the exasperation which he had before provoked; Crome had received advice from him which might perhaps be heretical; he was sent for and examined.
More than once before, Latimer had been saved by the King. He was out of danger on the great point of transubstantiation, for he still adhered to the old belief; and in any lighter matter he felt that he might trust to the same support and defy the danger. The council 'ministered unto him an oath, with divers interrogatories.'[2] He would not answer them. It was dangerous, he said; and their proceeding was more extreme than if he lived under the Turk.[3] He was told that it was the King's will. He was altogether doubtful of that, he replied,
