For the general organization of the Church, Calvin recommended that a body of doctrines should be drawn up, which all prelates and curates should be sworn to follow—a catechism or common form of instruction to be taught to children; and to prevent eccentricities, 'a certain form written' to which the clergy should be 'restrained' in public prayer and in the administration of the sacraments.
But these things would be ineffective without measures for 'the reformation of the bastard Christendom of the Pope.' And here the especial rock to be avoided was moderation. Of all things, entreated Calvin, let there be no moderation—it is the bane of genuine improvement. 'We see,' he continued (and here spoke the teacher of John Knox), 'we see how the seed of lies is fertile, and there needeth but one grain to fill the world.' 'It will be said that we must tolerate our neighbour's weakness, that great changes are not easily to be borne. That were to be suffered in worldly affairs where it is lawful for the one to give place to the other, and to give over his right, thereby to redeem peace; but it is not like in the spiritual rule of Christ—there we have nothing to do but to obey God. We must hold by the maxim that the Reformation of his Church is a work of his hands; wherefore in this matter men must let themselves be governed by Him. In reforming his Church or in keeping it, He will proceed in a wonderful fashion unknown to men; wherefore to restrain to the measure of our understandings the Reformation which
