Strange it seemed to Hooper that such men could not see that the evils which they spoke of as of so much importance were the fruits of Antichrist, not the substance of him. It was the form which gave the soul to the matter. The surplice was, as it were, Satan's magic robe and enchanter's cloak of darkness—the secret of his strength and power. Alone he must fight the battle of the Lord, then. His pulpit rang, Sunday after Sunday, with invectives against disguised Popery. He became so violent at last, that he was inhibited from preaching, and commanded to confine himself to his house. His tongue being silenced, he wrote a pamphlet, in which he reflected upon the council; 1551
January.and on the 12th of January he was committed to the custody of the Archbishop of Canterbury, to be 'either reformed or further punished, as the obstinacy of his case required.'[1] In the intervals of Gardiner's trial, Cranmer endeavoured to reason with him; but he found him 'coveting rather to prescribe order to others' than to obey; and to make an end of the matter, the council sent him to the Fleet.
Here, at last, he recovered his senses. The King excused him the oath. He himself agreed to wear the Nessus garment during the few hours of consecration, if he might tear it off before it had poisoned him, and in his own diocese might wear it or not wear it, as he pleased.
So closed this child's battle, leaving us at no loss to
- ↑ Privy Council Records, MS.
