them in evil. David was good, but David seduced Bathshebah and murdered Uriah. We are not to imitate David in such deeds as those. Is there no better Scripture?'
The bishops could think of none.
'I am sorry for the realm, then,' the King said, 'and sorry for the danger that will come of it; I shall hope and pray for something better, but the evil thing I will not allow.'
So Morryson tells the story, to set off the noble nature of Edward. If Edward, however, was as unreasonable, and the bishops were as absurd, as Morryson describes, wiser arguments proved more conclusive in favour of moderation.[1] To gain time, the council delayed their answer to the ambassador. They determined, not, for the moment, to put a stop to the Princess's mass, but to punish all who attended it except herself; and when the ambassador became pressing, they promised to send a special commissioner to the Emperor, who, it was hoped, would satisfy him. Forced into prudence at last by the peril of the situation to which they had brought themselves, they sent Sir William Pickering at the same time in haste to the Court of France, to ascertain if, on the terms which Henry had hinted to Mason, they could strengthen themselves with some kind of alliance.
If England, however, was still saved from the consequences of the incapacity of its rulers, it again owed
- ↑ Edward's Journal, March 21.
