on the march from Coleraine. The consternation was extreme. Some were for closing the gates and resisting; some for submitting; some for temporising. The corporation had, like the other corporations of Ireland, been remodelled. The magistrates were men of low station and character. Among them was only one person of Anglosaxon extraction; and he had turned Papist. In such rulers the inhabitants could place no confidence.[1] The Bishop, Ezekiel Hopkins, resolutely adhered to the doctrine of nonresistance, which he had preached during many years, and exhorted his flock to go patiently to the slaughter rather than incur the guilt of disobeying the Lord's Anointed.[2] Antrim was meanwhile drawing nearer and nearer. At length the citizens saw from the walls his troops arrayed on the opposite shore of the Foyle. There was then no bridge: but there was a ferry which kept up a constant communication between the two banks of the river; and by this ferry a detachment from Antrim's regiment crossed. The officers presented themselves at the gate, produced a warrant directed to the Mayor and Sheriffs, and demanded admittance and quarters for his Majesty's soldiers.
Just at this moment thirteen young apprentices, most of whom appear, from their names, to have been of Scottish birth or descent, flew to the guard room, armed themselves, seized the keys of the city, rushed to the Ferry Gate, closed it in the face of the King's officers, and let down the portcullis. James Morison, a citizen more advanced in years, addressed the intruders
- ↑ My authority for this unfavourable account of the corporation is an epic poem entitled the Londeriad. This extraordinary work must have been written very soon after the events to which it relates; for it is dedicated to Robert Rochfort, Speaker of the House of Commons; and Rochfort was Speaker from 1695 to 1699. The poet had no invention; he had evidently a minute knowledge of the city which he celebrated; and his doggerel is consequently not without historical value. He says
"For burgesses and freemen they had chose
Broguemakers, butchers, raps, and such as those
In all the corporation not a man
Of British parents, except Buchanan."This Buchanan is afterwards described as
"A knave all o'er
For he had learned to tell his beads before." - ↑ See a sermon preached by him at Dublin on Jan. 31, 1669. The text is "Submit yourselves to every ordinance of man for the Lord's sake."
