Page:History of England (Macaulay) Vol 3.djvu/498

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the success of his arms. The churches of London were crowded. The most eminent preachers of the capital, who were, with scarcely an exception, either moderate Tories or moderate Whigs, exerted themselves to calm the public mind, and earnestly exhorted their flocks not to withhold, at this great conjuncture, a hearty support from the prince, with whose fate was bound up the fate of the whole nation. Burnet told a large congregation from the pulpit how the Greeks, when the Great Turk was preparing to besiege Constantinople, could not be persuaded to contribute any part of their wealth for the common defence, and how bitterly they repented of their avarice when they were compelled to deliver up to the victorious infidels the treasures which had been refused to the supplications of the last Christian emperor.[1]

The Whigs, however, as a party, did not stand in need of such an admonition. Grieved and angry as they were, they were perfectly sensible that on the stability of the throne of William depended all that they most highly prized. What some of them might, at this conjuncture, have been tempted to do if they could have found another leader, if, for example, their Protestant Duke, their King Monmouth, had still been living, may be doubted. But their only choice was between the Sovereign whom they had set up and the Sovereign whom they had pulled down. It would have been strange indeed if they had taken part with James in order to punish William, when the worst fault which they imputed to William was that he did not participate in the vindictive feeling with which they remembered the tyranny of James. Much as they disliked the Bill of Indemnity, they had not forgotten the Bloody Circuit. They therefore, even in their ill humour, continued true to their own King, and, while grumbling at him, were ready to stand by him against his adversary with their lives and fortunes.[2]

There were indeed exceptions; but they were very few; and they were to be found almost exclusively in two classes,

  1. Van Citters, March 14/24, 1690. The sermon is extant. It was preached at Bow Church before the Court of Aldermen.
  2. Welwood's Mercurius Reformatus, Feb. 12, 1690.