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HISTORY OF GREECE.

able: the hand of destiny marked him as a wanderer (fato profugus), and his ubiquity is not exceeded even by that of Odysseus. We hear of him at Ænus in Thrace, in Pallênê, at Æneia in the Thermaic Gulf, in Delus, at Orchomenus and Mantineia in Arcadia, in the islands of Kythêra and Zakynthus, in Leukas and Ambrakia, at Buthrotum in Epirus, on the Salentine peninsula and various other places in the southern region of Italy; at Drepana and Segesta in Sicily, at Carthage, at Cape Palinurus, Cumæ, Misenum, Caieta, and finally in Latium, where he lays the first humble foundation of the mighty Rome and her empire.[1] And the reason why his wanderings were not continued still further was, that the oracles and the pronounced will of the gods directed him to settle in Latium.[2] In each of these numerous places his visit was commemorated and certified by local monuments or special legends, particularly by temples and permanent ceremonies in honor of his mother Aphroditê, whose worship accompanied him everywhere: there were also many temples and many different tombs of Æneas himself.[3] The vast ascendency acquired by Rome, the ardor with which all the literary Romans espoused the idea of a Trojan origin, and the fact that the Julian family recognized Æneas as their gentile primary ancestor,—all contributed to give to the Roman version of his legend the preponderance over every other. The various other places in which monuments of Æneas were found came thus to be represented as places where he had halted for a time


  1. Dionys. Halic. A. R. i. 48-54; Heyne, Excurs. 1 ad Æncid. iii.; De Æneæ Erroribus, and Excurs. 1 ad Æn. v.; Conôn. Narr. 46; Livy, xl. 4; Stephan. Byz. Αἴνεια. The inhabitants of Æneia in the Thermaie Gulf worshipped him with great solemnity as their heroic founder (Pausan. iii. 22, 4; viii. 12, 4). The tomb of Anchisês was shown on the confines of the Arcadian Orchomenus and Mantineia (compare Steph. Byz. v. Κάφυαι), under the mountain called Anchisia, near a temple of Aphroditê: on the discrepancies respecting the death of Anchisês (Heyne. Excurs. 17 ad Æn. iii.): Segesta in Sicily founded by Æneas (Cicero, Verr. iv. 33).
  2. Τοῦ δὲ μηκέτι προσωτέρω τῆς Εὐρώπης πλεῦσαι τὸν Τρωϊκὸν στόλον, οἵ τε χρησμοὶ ἐγένοντο αἴτιοι, etc. (Dionys. Hal. i. 55).
  3. Dionys. Hal. i. 54. Among other places, his tomb was shown at Berecynthia, in Phrygia (Festus, v. Romam, p. 224, ed. Müller): a curious article, which contains an assemblage of the most contradictory statements respecting both Æneas and Latinus.