few Indians who were left in the camp and attempted to do missionary work} but the enthusiasm was lacking, the glow and tenderness was gone from his words, the grand devotion that had inspired him so long failed him at last. He was no longer a saintly apostle to the Indians; he was only a human lover, torn by stormy human doubts and fears.
Even the Indians felt that some intangible change had come over him, and as they listened their hearts no longer responded to his eloquence; they felt somehow that the life was gone from his words. He saw it too, and it gave him a keen pang.
"I will go and see her. I will, without letting her know that I love her, give her to understand my position and her own. She shall see how impossible it is for us ever to be aught to each other. And I shall urge her to cling to God and walk in the path he has appointed for her, while I go on in mine."
So thinking, he left his lodge that evening and took the path to Wallulah's home.
2
Marriage of Comcomly's Daughter
Condensed from the Account in Astoria
By Washington Irving
Though this is written as history, the style is definitely reminiscent of the exaggerations and railleries of The Legend of Sleepy Hollow. Irving's two books on Oregon have been widely read, but the history in them has been considerably panned.
M'Dougal.... suddenly conceived the idea of seeking the hand of one of the native princesses, a daughter of the one-eyed potentate Comcomly, who held sway over the fishing tribe of the Chinooks, and had long supplied the factory with smelts and sturgeons.
Some accounts give rather a romantic origin to this affair, tracing it to the stormy night when M'Dougal, in the course of an exploring expedition, was driven by stress of weather to seek shelter in the royal abode of Comcomly. Then a
