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112 HISTORY OF THE FRANKS these miracles. And though my speech is unpoHshed I have still not allowed the things that I saw with my own eyes or learned from trustworthy persons to pass unknown. Here I shall relate merely what happens to the heedless who after a miracle from heaven have sought for earthly cures, because his power is shown in the punishment of fools just as much as in the gracious working of cures. Leonastis, archdeacon of Bourges, lost his sight through cataracts that grew over his eyes. And when he altogether failed to recover it by going around among many physicians, he came to the church of St. Martin and remaining here for two or three months and fasting continuously he prayed to recover his sight. And when the festival came his eyes brightened and he began to see. He returned home and summoned a certain Jew and applied cupping glasses to his shoulders by the help of which he was to increase his eyesight. But as the blood flowed his bHndness revived again. When this happened he again returned to the holy temple. And remaining there again a long time he did not succeed in recovering his sight. Which I think was refused because of his sin, according to the words of the Lord: "For whosoever hath, to him shall be given, and he shall have abundance ; but whosoever hath not, from him shall be taken away even that which he hath." "Behold thou art made whole ; sin no more lest a worse thing befall thee." For he would have continued in health if he had not brought in the Jew in addition to the divine miracle. For such is the warning and reproof of the apostle, saying: "Be not yoked with unbelievers. For what fellowship have righteousness and iniquity? Or what communion hath light with darkness? And what concord hath Christ with Belial? Or what portion hath a behever with an un- believer ? And what agreement hath a temple of God with idols ? For you are a temple of the living God. Therefore come ye out from among them and be ye separate, saith the Lord." Therefore let this case teach every Christian that when he has merit to receive heavenly medicine he should not seek after earthly help. [7. Death of the priest Senoch, one "of the tribe of Theifali." 8. Germanus, bishop of Paris, dies. As he is taken to be buried "his body bears heavily down on the street when the prisoners raise a cry and when they are released it is easily taken up again." 9. The recluse Caluppa dies. 10. The recluse Patroclus dies.