elusion, until his defence has been considered. He commences by stating, that his being present at the execution had been misunderstood. It seems that strong censures appeared in some of the newspapers, and that Collier, in consequence of what he heard, secreted himself. He adds, "not without reason; for on Monday about twelve at night, six or eight persons rushed into my lodgings, broke open a trunk, and seized some Papers of value, though perfectly inoffensive and foreign to their purpose. And since I understand there is a Bill found against me for high misdemeanor. And now one would think I had done something very extraordinary.[1]"
Collier then gives a narrative of his proceedings. After his trial, Sir William Perkins, whom he had not seen for four or five years, sent for Collier, who visited him in Newgate. After two days he was not permitted to see the prisoner alone: and at length he was refused altogether, so that he did not see him from Wednesday, April 1, until Friday, at the place of execution. Sir William had spoken freely to Collier on the state of his mind, and desired that the absolution of the Church might be pronounced the last day. On Friday Collier was refused admittance to the prison: and therefore he went to the place of execution and gave the absolution there, since he was not allowed to give it elsewhere, using the Form in The Office for The Visitation of the Sick. Collier states, that when a man had declared his sorrow for his faults, the Absolution was not to be denied. He then comes to the imposition of hands, arguing for it as an innocent and an ancient ceremony. Others, he says, are shocked at the thing itself; and
- ↑ Defence, &c. p. 1.
