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History of the Nonjurors.

that Ken had expressed his approval of the consecration of himself and Wagstaffe, though it would seem from the Bishop's letters that Hickes was mistaken. He calls Ken's wish to resign a strange humour, alleging, that the reason respecting the healing of the schism, "if good, should have obliged him to have resigned at first, and not to have kept his diocese twelve years or more in schism."[1] The letter was seen by Dodwell, who commented upon it in another letter, which is given by Marshall. Hickes had thrown out a notion respecting the continuance, in cases of necessity, of the succession by Presbyters: and Dodwell argues that such a thing would be impossible. He also repeats in this letter, that Ken was altogether against continuing the separation, and that the Irish prelates were of the same mind.[2]

Dodwell was resident in the diocese of Sarum, of which Burnet was Bishop, than whom no man could have been more obnoxious to the Nonjurors: yet this did not prevent him from carrying out his principles. The step, however, was a cause for animadversion: and he thus defends his practice:

"I have seen a letter of yours to a third person, the last paragraph whereof is spent in censure on me for returning to the communion of our old Fathers and brethren; especially for returning so soon, and that in the diocese of a Bishop so justly exceptionable as ours is, above the rest of his brethren.

"You say you always proposed waiting to the end of this session of Parliament. You did so. But I did not think myself at liberty to stay out of the true episcopal communion, when I could unite with it


  1. Constitution of the Catholic Church. 8vo. 1716. P. 227.
  2. Marshall's Defence, App. No. VII.