tion, published a reply to "The Case in View now in Fact."[1] We are informed in the Preface, that it was finished at the time of Dodwell's death. This is stated by Gandy, lest any of Dodwell's new friends should say, that no one could answer him in his lifetime.
Gandy's book is in the form of a dialogue: and in order to lessen Dodwell's reputation, the speakers commence with an allusion to his work on the soul, in which some singular views are promulgated. One of the speakers professes to follow Dodwell in his arguments on this subject: the other argues, that his opinions were erroneous, and that, therefore, such a man could not be trusted. He is, in short, treated most disingenuously by Gandy, whose aim evidently was to induce the belief, that because Dodwell may have been in error on some points not fundamental, he was not to be trusted in any. Afterwards he unsuccessfully endeavours to prove, that Dodwell had contradicted himself. For this purpose he quotes from the "Vindication of the deprived Bishops:" but there is not a passage in that work, which is not reconcileable with his views at the period of his return to the National Church. Dodwell's arguments against the continuance of the separation are considered by Gandy, who conceived, that the reasons for its continuance were as strong as they were for its commencement.
Another work appeared also against The Case in View. It is without date: but the internal evidence
- ↑ A Conference between Gerontius and Junius. In which Mr. Dodwell's Case in View now in Fact is Considered. Svo. London, 1711.
