by that of St. Chrysostom. As for the English Liturgy we are unacquainted with it, having never either seen or read it, but we have suspicion of it, because many and various heresies and schisms and sects have arisen up in those parts, lest the heretics should have introduced into it any corruption or deviation from the right path. Upon this account it is necessary that we should both see and read it, and then either approve it as right, or reject it as dis. agreeable to our unspotted faith. When, therefore, we have considered it, if it needs correction, we will correct it, and if possible will give it the sanction of a genuine form. But what occasion have those for any other Liturgy, who have the true and sincere one of the divine Father Chrysostom, which is made use of in all the Oriental Churches of the Orthodox Greeks, Russians, Iberians, and Arabians, and many other orthodox nations? For if they who are called the remnant will receive this, they will thereby be more intimately united, and more nearly related to us: for the people do not so much look upon the heart as the appearance."
To the 9th Proposal, respecting the Homilies of Chrysostom, they assent, and commend it. To the 10th Proposal also they assent, as well as to the 11th, which they regard as of the same character. With respect to the 12th Proposal, they promise to transmit the decrees of their canons, and to receive the public and synodical determinations from Britain, and to take them into their consideration.
The Patriarchs then proceed to the points, in which the Nonjurors express their agreement with the Eastern Church. To the first four, a general agreement is expressed, only, with regard to the fourth, they wish them to add, that the Holy Ghost also "spake
