babe prayed for in his own chapel by that distinguishing and princely title." It was said, that one of the Prince's friends stated, " that they neither questioned the legitimacy of the Prince of Wales nor were concerned about it; for that the Prince was now got into the throne, and was resolved to keep it so long as he lived, and cared not who ascended it when he was gone."[1]
There is another passage in the same tract, in which the writer argues the question to the disadvantage of the Prince. "They must have forfeited common sense, as well as moral honesty, who can be prevailed upon to allow, that the many Catholic Princes who approved of that undertaking could design any good to the Protestant religion, or believe that any advantage would accrue unto it by that attempt. It is to buffoon us, and treat us in ridicule, to endeavour to impose upon our belief, that the late Prince Palatine, who together with the Prince of Orange, was the original contriver of a descent upon England: or that the Emperor, King of Spain, Eector of Bavaria, who concurred unto and countenanced it; or that old Oldischalchi and Innocent XI. who winked and connived at it, though against both a Catholic monarch and the first of the Romish Communion, that hath sat upon the throne of Great Britain for above these hundred years; could do it in kindness to the Protestant religion, or foresee that it was undertaken by the Prince of Orange upon any motive relating to the safety of it. No, they very well knew, that there was nothing of reli-
- ↑ Whether the Preserving the Protestant Religion was the motive unto, or the end that was designed in the late Revolution. 4to. pp. 4, 33, 36, 37, 39.
