ninety; Idomeneus of Crete, and Diomed of Argos, eighty each. Ulysses and Ajax did but contribute each twelve galleys; but the leaders were a host in themselves. In all there were twelve hundred vessels, carrying above 100,000 men. With the exception of the chiefs and two or three officials attached to each galley, such as the helmsman and the steward, all on board were rowers when at sea, and fighting-men on land. The expedition has been well termed a secular crusade. It was undertaken, as modern politicians would say, "for an idea;" not for conquest, but for a point of honour. It might be questioned, indeed, how far the object was worth the cost. There was at least one of the neighbouring kings who at the time took a very unromantic and utilitarian view of the matter. Poltis, king of Thrace, was applied to amongst the rest for his assistance. He inquired into the cause of the expedition; and when he heard it, he suggested an arrangement which might accommodate all differences without the necessity of an appeal to arms. "It is hard," he said, "for Menelaus to lose a wife: yet very probably Paris wanted one. Now I have two wives, whom I can well spare; I will send one to Menelaus, and the other to Paris; and so all parties will be satisfied." But we might have lost the Iliad if his counsel had been taken.
The great host set sail; but the first time, says the legend, they missed their way. They mistook a part of the coast called Teuthrania for the plains of Troy; and then, re-embarking, were driven by a storm back to the shores of Greece. A second time they made their rendezvous at Aulis; but Agamemnon had incurred the anger of Diana, and the fleet lay wind-bound
