Page:Hoyt's New Cyclopedia Of Practical Quotations (1922).djvu/813

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SWINE SYMPATHY

SWINE

1

Shear swine, all cry and no wool.

Butler—Hudibras. Pt. I. Canto I. L. 852.


You have a wrong sow by the ear.
Butler—Hudibras. Pt. II. Canto III. L. 580. Jonson—Every Man in his Humour. Act II. Sc. 1.


Me pinguem et nitidum bene curata cute vises,
. . . Epicuri de grege porcum.
You may see me, fat and shining, with wellcared for hide, ... a hog from Epicurus'
herd.
Horace—Epistles. Bk. I. IV. 15. 16.


The fattest hog in Epicurus' sty.
William Mason—Heroic Epistle.


Neither cast ye your pearls before swina.
Matthew. VII. 6.


Then on the grounds
Togyder rounde
With manye a sadde stroke,
They roll and rumble,
They turne and tumble,
As pigges do in a poke.
Sir Thomas Moke—How a Sergeant would
learn to Playe the Frere.


How Instinct varies in the grov'ling swine.
 | author = Pope
 | work = Essay on Man.
 | place = Ep. I. L. 221.


The hog that ploughs not, nor obeys thy call,
Lives on the labours of this lord of all.
 | author = Pope
 | work = Essay on Man.
 | place = Ep. III. L. 41.
g SYMBOLS
With crosses, relics, crucifixes,
Beads, pictures, rosaries, and pixes;
The tools of working out salvation
By mere mechanic operation.
Butler—Hudibras. Pt. III. Canto I. L.
1,495.


Science sees signs; Poetry the thing signified.
J. C. and A. W. Hare—Guesses at Truth.


It [Catholicism] supplies a multitude of external forms in which the spiritual may be clothed
and manifested.
Hawthorne—Marble Faun. Vol.11. Ch.XIII.


All things are symbols: the external shows
Of Nature have their image in the mind,
As flowers and fruits and falling of the leaves.
 | author = Longfellow
 | work = The Harvest Moon.


Sometime we see a cloud that's dragonish;
A vapour sometime like a bear or Hon,
A tower'd citadel, a pendant rock,
A forked mountain, or blue promontory
With trees upon 't, that nod unto the world,
And mock our eyes with air: thou hast seen
these signs;
They are black vesper's pageants.
Antony and Cleopatra. Act IV. St. 14. L. 2.
If he be not in love with some woman, there
is no believing old signs: a' brushes his hat o'
mornings; what should that bode?
Much Ado About Nothing. Act III. Sc. 2. L.
40.
SYMPATHY
Strengthen me by sympathizing with my
strength not my weakness.
Amos Bronson Alcott—Talle-Talk. Sympathy.
 Pity and need
Make all flesh kin. There is no caste in blood.
Edwin Arnold—Light of Asia. Bk. VI. L.
.
 | seealso = (See also Carlyle, also Troilus and Cresida under Nature)
 | topic =
 | page = 775
}}

{{Hoyt quote
 | num =
 | text = <poem>But there is one thing which we are responsible for, and that is for our sympathies, for the
manner in which we regard it, and for the tone
in which we discuss it. What shall we say,
then, with regard to it? On which side shall we
stand?
John Bright—Speech on Slavery and Secession. Feb. 3, 1863.


In the desert a fountain is springing,
In the wide waste there still is a tree,
And a bird in the solitude singing,
Which speaks to my spirit of thee.
Byron—Stanzas to Augusta.


Of a truth, men are mystically united: a mystic bond of brotherhood makes all men one.
Carlyle—Essays. Goethe's Works.
 | seealso = (See also Arnold and Byron under Electricity)
 | topic =
 | page = 775
}}

{{Hoyt quote
 | num =
 | text = <poem>There is in souls a sympathy with sounds.

CowperThe Task. Bk. VI. L. 1.


Jobling, there are chords in the human mind.

DickensBleak House. Ch. XX.
(See also Dickens under Heart)


Our souls sit close and silently within,
And their own web from their own entrails spin;
And when eyes meet far off, our sense is such,
That, spider like, we feel the tenderest touch.
Dryden—Manage a la Mode. Act II. Sc. 1.


The secrets of life are not shown except to
sympathy and likeness.
Emerson—Representative Men. Montaigne.
"21 The man who melts
With social sympathy, though not allied,
Is of more worth than a thousand kinsmen.
Euripides—Orestes. L. 846.


He watch'd and wept, he pray'd and felt for all.
 | author = Goldsmith
 | work = The Deserted Village. L. 166.


The craving for sympathy is the common
boundary-line between joy and sorrow.
J. C. and A. W. Hare—Guesses at Truth.