Page:Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians (IA b24884170).pdf/193

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If, also, the power of the Gods proceeds in premanifestation as far as to things inanimate, such as pebble stones, rods,^[1] pieces of wood, stones, corn, or wheat, this very thing is most admirable in the presignification of divine prophesy; because it imparts soul to things inanimate, motion to things immoveable, and makes all things to be clear and known, to partake of reason, and to be defined by the measures of intellection, though possessing no portion of reason from themselves. Another divine miracle,

↑ Gale observes that this appears to have been a very ancient mode of divination, and does not differ from that which is comprehended under the term wood. Hence the Scholiast, in Nicandri Theriaca, says, "that the Magi and Scythians predicted from the wood of the tamarisk. For in many places they predict from rods. And that Dinon, in the first book of his third Syntaxis, observes, "that the Median diviners predict from rods." The Scholiast likewise adds the testimony of Metrodorus, who says, "that the tamarisk is a most ancient plant, and that the Egyptians, in the solemnity of Jupiter, were crowned with the tamarisk, and also the Magi among the Medes." He adds, "that Apollo also ordained that prophets should predict from this plant, and that in Lesbos he wears a tamarisk crown, has often been seen thus adorned, and that in consequence of this he was called by the Lesbians μυρικαιον, Muricaion, [from μυρικη, the tamarisk]." What the Scholiast here says, is confirmed by Herodotus, in lib. iv. and elsewhere. To this, also, what every where occurs about prediction from the laurel pertains. For if the leaves of the laurel when committed to the fire made a noise, it was considered as a good omen, but if they made none, a bad one.

[1] Gale observes that this appears to have been a very ancient mode of divination, and does not differ from that which is comprehended under the term wood. Hence the Scholiast, in Nicandri Theriaca, says, "that the Magi and Scythians predicted from the wood of the tamarisk. For in many places they predict from rods. And that Dinon, in the first book of his third Syntaxis, observes, "that the Median diviners predict from rods." The Scholiast likewise adds the testimony of Metrodorus, who says, "that the tamarisk is a most ancient plant, and that the Egyptians, in the solemnity of Jupiter, were crowned with the tamarisk, and also the Magi among the Medes." He adds, "that Apollo also ordained that prophets should predict from this plant, and that in Lesbos he wears a tamarisk crown, has often been seen thus adorned, and that in consequence of this he was called by the Lesbians μυρικαιον, Muricaion, [from μυρικη, the tamarisk]." What the Scholiast here says, is confirmed by Herodotus, in lib. iv. and elsewhere. To this, also, what every where occurs about prediction from the laurel pertains. For if the leaves of the laurel when committed to the fire made a noise, it was considered as a good omen, but if they made none, a bad one.

[1]