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But why am I prolix about these particulars? For I have abundantly shown, in what has been before said, the transcendency of divine above human divination. It is better, therefore, in compliance with your request, "to point out to you the way to felicity, and show you in what the essence of it is placed." For from this the truth will be discovered, and at the same time all the doubts may be easily dissolved. I say, therefore, that the more divine[1] intelligible man, who was formerly united to the Gods by the vision of them, afterwards entered into another soul, which is coadapted to the human form, and through this became fettered with the bonds of necessity and fate. Hence it is requisite to consider how he may be liberated from these bonds. There is, therefore, no other dissolution of them than the knowledge of the Gods. For to know scientifically the good is the idea of felicity; just as the oblivion of good, and deception about evil, happen to be the idea of evil. The former, therefore, is present with divinity; but the latter, which is an inferior destiny, is inseparable from the mortal nature.
- ↑ For θεωτος here, I read θεωτερος.
