the blessed gods, looking toward him, commiserated, and incited the watchful slayer of Argus to steal him away. Now, to all the rest it was certainly pleasing, but by no means so to Juno, to Neptune, nor to the azure-eyed maid; but they were obstinate,[1] for sacred Ilium was odious to them from the first, and Priam and his people, on account of the infatuation of Paris, who had insulted the goddesses, when they came to his cottage, and preferred her who gratified his destructive lust.[2] But when the twelfth morning from that had arisen, then indeed Phœbus Apollo spoke among the immortals:
"Cruel ye are, O gods, [and] injurious. Has not Hector indeed formerly burned for you the thighs of bulls and chosen goats? whom now, although being dead, ye will not venture to take away for his wife, and mother, his son, and his father Priam, and the people to behold; who would quickly burn him with fire, and perform his funeral rites. But ye wish to bestow favor, O gods, upon destructive Achilles, to whom there is neither just disposition, nor flexible feelings in his breast; who is skilled in savage deeds, as a lion, which, yielding to the impulse of his mighty strength and haughty soul, attacks the flocks of men, that he may take a repast. Thus has Achilles lost all compassion, nor in him is there sense of shame, which greatly hurts and profits men. For perhaps some one will lose another more dear, either a brother, or a son; yet does he cease weeping and lamenting, for the Destinies have placed in men an enduring mind. But this man drags godlike Hector around the tomb of his dear companion, binding him to his chariot, after he has taken away his dear life; yet truly this is neither more honorable, nor better for him. [Let him beware] lest we be indignant with him, brave as he is, because, raging, he insults even the senseless clay."
But him the white-armed Juno, indignant, addressed: "This truly might be our language, O God of the silver bow, if now thou assignest equal honor to Achilles and to Hector.
- ↑ After ἔχον supply τὴν διάθεσιν (with Schol.)="kept their determination."
- ↑ Payne Knight would reject verses 23–30, considering the word μαχλοσύνην as un-Homeric. If they are genuine, they furnish the earliest mention of the judgment of Paris. Cf. Mollus on Longus, Past. iii. 27; Intpp. on Hygin. Fab. xcii.
