to resist it, almost beyond endurance. It was clear to me that I had to think out for myself religious problems, social problems, questions of conduct, questions of expediency, that her poor dear simple beliefs could not help me at all—and she did not understand! Hers was the accepted religion, her only social ideas were blind submissions to the accepted order—to laws, to doctors, to clergymen, lawyers, masters, and all respectable persons in authority over us, and with her to believe was to fear. She knew from a thousand little signs—though still at times I went to church with her—that I was passing out of touch of all these things that ruled her life, into some terrible unknown. From things I said she could infer such clumsy concealments as I made. She felt my socialism, felt my spirit in revolt against the accepted order, felt the impotent resentments that filled me with bitterness against all she held sacred. Yet, you know, it was not her dear gods she sought to defend so much as me! She seemed always to be wanting to say to me, "Dear, I know it's hard—but revolt is harder. Don't make war on it, dear— don't! Don't do anything to offend it. I'm sure it will hurt you if you do——it will hurt you if you do."
She had been cowed into submission, as so many women of that time had been, by the sheer brutality of the accepted thing. The existing
