Page:Inquiry into the Principles and Policy of the Government of the United States.djvu/110

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PRINCIPLES OF THE POLICY OF THE U. STATES,


This quotation contains the precise opinion, which it is the design of this essay to controvert. Dismissing Turgot's phantom of a single house of representatives, Mr. Adams considers the people as an order, electing only one branch of the legislature, having no control over a single executive, and aided by nobles to watch and control this monarch; for when the people have made a king to cheek nobles, these nobles are to join the people in clireking the king. And the approbation of such a form of government is as unbounded, as the censure of every other is unequivocal. That, he asserts, will produce a long string of blessings; others, specified calamities of great magnitude. Not a single defect is ascribed to the object of the eulogy, nor a single perfection to any other form. The words cannot be tortured to bring our policy within the sphere of the eulogy, nor to exclude it from that of the censure. And the English system is unequivocally preferred without hesitation to all others.

A single remark only will be made upon this encomium. The system of orders is said to produce security of property. But the system requires that property must be balanced among the three orders, or no balance of power can remain. "Wealth," says Mr. Adams, "is the machine for governing the world." How can this balance of property be introduced or maintained, without invading property, for the indispensable purpose of enriching a king and some other interest, to make two orders? It must be invaded by force or fraud. The frauds of superstition first collected the wealth, which created and fed an aristocratical interest; then it was acquired by the force of the feudal system; and now it is drawn from the people by the frauds of paper and patronage. Can any one hesitate to prefer the security of property under the system of the United States, to such security as this?

"A science certainly comprehends all the principles in nature which belong to the subject. The principles in nature which relate to government cannot all be known,