Page:Inquiry into the Principles and Policy of the Government of the United States.djvu/144

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PRINCIPLES OF THE POLICY OF THE U. STATES,


demolished castles, mangled limbs, and putrid carcasses, is exhibited. But truth can only be discovered by considering the evidence on both sides. Another mass of these disgusting materials, labelled "Behold the effects of monarchy and aristocracy," might have saved the United States the humiliation of having their credulity experimentally removed. Or was it necessary to excite an abhorrence of republican governments, to prepare the mind for a patient contemplation even of the modest monarchy, called limited.

A search among the relicks of antiquity, for principles of which to form a modern government, requires a contemporaneous estimate. The superiority of the republican policy of the United States over the ancient monarchies of Persia and Macedonia, is an argument precisely as strong in favour of popular governments, as would have been the superiority of the present monarchy of Britain, over the republicks of Athens, Rome, Carthage and of Italy, in favour of monarchy, supposing Mr. Adams to have established it. In both cases the argument would be inconclusive. But although results of inconclusive authority only can arise from a comparison between ancient and modern governments; yet a comparison of ancient governments with each other, will furnish strong indications of preference and superiority between political principles.

These indications uniformly appear on the side of the popular principle; and the nearer the forms of government approached to the policy of the United States, the stronger are the indications of superiority. As rivals of Rome and Carthage, the contemporary monarchies are almost imperceptible; and above an hundred generations, almost forgetting what the rest of the world did at that time, have transmitted to us an admiration of the little Athenian democracy, which we shall hand down to a fathomless posterity.

But let us come to the world we live in ; to a world, not guided by superstition but by religion. Instead of diving after wisdom into the gloom of antiquity, when men made sods, let us leave Mr. Adams in possession of his opinion,