and it enjoys the power of exercising its will. The difference in parentage between truth and errour; and in nurture, between fraud and honesty, are both so essential, as to justify expectations from the elective principle, which that principle, modelled by patrician craft, monarchical despotism, or paper frauds, does not inspire.
Much contention and ingenuity has arisen out of the question, whether society is natural or factitious. If society is natural, then natural rights may exist in, and be improved and socured by a state of society. Payne contends for the natural rights of man; Adams for the natural rights of aristocracy. If society is factitious, those who make it, can regulate rights. Society must be composed of, or created by individuals, without whom, it can neither exist nor act. Society exclusively of individuals, is an ideal being, as metaphysical as the idea of a triangle. If a number of people should inclose themselves within a triangle, they would hear with great astonishment, that they had lost the power of changing the form of the inclosure; and that the dead figure of the triangle governed living beings, instead of living beings who created that figure, governing if. So by the magick of avarice and ambition, the word society is severed from a nation, and converted into a metaphysical spectre, auspicious only to the tyrants of society. But the United States have detected the crafty absurdity; and Mr. Adams has expressly conceded to nations, a natural right to modify their governments. It is time he attempts to satisfy this right by the idea of hereditaiy representatives; allowing the existence of the right 01 self government, but attempting to evade its effect.
Thus the doctrine of distinguishing society from the individuals composing it, is ingeniously concealed under the notion of hereditary representation, so as to render the concession, that all societies have a right to modify their governments, nominal and ineffectual. As we have seen the principle of election artfully destroyed, by the hereditary ardors of Rome and England; so here, the. principle of so-
