cannot transfer social or national rights from its creator,
society, to its creature, hereditary orders. An exclusive
ria:ht to form or alter a government is annexed to society,
in every moment of its existence ; and therefore a direct or
indirect exercise of it by a government, a combination or an
individual, is a badge of usurpation, and a harbinger of despotism.
This doctrine is admitted by the acknowledgment of Mr. Adams, that hereditary orders are the representatives of the nation ; an acknowledgment, however, artfully bottomed upon the theory, that all governments, are the representatives of nations; and defeated by betraying in practice national rights to these theoretical representatives.
It appears that hereditary orders have uniformly destroyed the doctrine of representation, by originating election from erroneous principles; by corrupting it with treacherous modifications; and by fraudulently constituting themselves into the society; a power above responsibility. Of all the mischiefs produced by them, experience testifies to none with more constancy, than their successful operations to destroy the efficacy of election. Mr. Adams depends upon this efficacy to control hereditary orders, whilst experience tells him. that these orders have invariably destroyed the efficacy itself. Yet he builds his theory upon experience. He himself testifies to the vices of election; yet he relies upon its virtue to correct the vices of hereditary orders; he sees the vices of election produced by these orders themselves, and he proposes a remedy, in the continuance of the cause. Experience uniformly tells him, that hereditary orders, and a fair representation or a real responsibility, have never subsisted together; and he subjoins to his theory the novel and mystical idea, that hereditary orders are representatives of the nation, which they have never admitted themselves, to reinstate a representation instead of that arising from election, which they corrupt and destroy.
The admonitions of experience cannot be mistaken by deliberation and prudence. They consist on the one hand.
