known by the title of the feudal sjstem, "the aristocracy of the second age j" and that erected by paper and patronage, "the aristocracy of the third or present age." If aristocracy is the work of nature, by deserting her accustomed constancy, and slily changing the shape of her work, she has
cunningly perplexed our defensive operations: to create the aristocracy of the first age, she used Jupiter; of the second, Mars j and of the third, Mercury. Jupiter is dethroned by knowledge; the usurpations of Mars are scattered by commerce and alienation; and it only remains to detect the impostures of Mercury.
And in order to avoid the confusion, arising from a complication of ideas, it is necessary to remind the reader, that Mr. Adams does not use the terms "natural aristocracy" in relation to a fluctuating superiority in mind or body; but in relation to a superiority, capable of being collected into a legislative chamber, and permanently transmitted by descent. To this latter idea he limits his meaning, by illustrating it with the British system. Therefore superiorities in mind or body, must be excluded from a correct survey of Mr. Adams's natural aristocracy; for these would still adhere to the wisest or tallest individual, and not to the issue of an hereditary nobility.
England furnishes a perfect view of the aristocracies of the second and third age; and it is probable that a modification of the aristocracy of the first age, existed there also in the times of the Druids; but we shall only use the example of England for the illustration of the two others.
In France, the aristocracy of the second age, had become so feeble, that it fell, almost without a struggle; and being more numerous and wealthy than the same species of aristocracy in England, its imbecility furnishes a suspicion, that its English correlative does not substantially exist.
A real aristocracy is allowed to be formidable and dangerous; but the qualities, necessary to create an aristocracy according to Mr. Adams, should appear in the English peerage, to defend the precaution of monarchy; just as a
