responsibility to magistrates, is the only one yet discovered for effecting the same object, which was effected by an aristocracy, holding the mass of national virtue, talents and wealth. This mass governed through such an aristocracy. This mass cannot now govern through any aristocracy. This mass has searched for a new organ, as a medium for exercising the sovereignty, to which it is on all sides allowed to be entitled; and this medium is representation.
When the principles and practice of the American policy come to be considered, one subject of inquiry will be, whether public opinion, or the declaration of the mass of national virtue, talents and wealth, will be able to exercise this its just sovereignty, in union with the system of paper and patronage. If not, it is very remarkable, that this system, denominated the aristocracy of the third age, is equally inimical to Mr. Adams's principles and to mine. We both assign political power to the mass of virtue, talents and wealth in a nation. He only contends for an aristocracy from a supposition that it must possess this mass, and be the only organ of its will; I acknowledge the sovereignty of these qualities, deny their residence in a minority compressible into an aristocracy, and contend for a different organ. In order to discover whether the aristocracy of paper and patronage, is a good organ for expressing the will of the sovereign we have agreed upon, let us return to England, Am consider, whether the revolution, which finally destroyed the aristocracy of the second age, and established that of the third, has placed the government in the hands of the wealth, virtue and talents of the nation, or subjected it to the influence of public opinion.
If you had seen the vulture preying upon the entrails of the agonized Prometheus, would you have believed, though Plato himself had sworn it, that the vulture was under the control of Prometheus? If you could not have believed this, neither can you believe, that the concubinage between a government, and the system of paper and patronage, is an organ of national opinion, or of the wealth, virtue and ta-
