The English system of paper and patronage, has made these confessions by the whole current of its actions for a century, and laboured to hide them by its words. That guilt should eternally endeavour to beguile, is natural. Is
it also natural, that innocence should eternally be its dupe? Is it the character of virtue, in spite of common sense, to
shut her eyes upon truth, and open her ears to falsehood?
A nation exposed to a paroxysm of conquering rage, has infinitely the advantage of one, subjected to this aristocratical system. One is local and temporary; the other is spread by law and perpetual. One is an open robber, who warns you to defend yourself; the other a sly thief, who empties your pockets under a pretence of paying your debts. One is a pestilence, which will end of itself the other a climate deadly to liberty.
After an invasion, suspended rights may be resumed, ruined cities rebuilt, and past cruellies forgotten ; but in the oppressions of the aristocracy of paper and patronage, there can be no respite ; so long us there is any thing to get, it cannot be glutted with wealth ; so long as there any thing to fear, it cannot be glutted with power other tyrants die this is immortal.
A conqueror may have clemency; he may be generous; at least he is vain, and may be softened by flattery. But a system founded in evil moral qualities, is insensible to human virtues and passions, incapable of remorse, guided constantly by the principles which created it, and acts by the iron instruments, law, armies and tax gatherers. With what prospect of success, reader, could you address the clemency, generosity or vanity of the system of paper and patronage? Wherefore has no one tried this hopeless experiment? Because clemency, generosity and vanity, are not among the moral qualities which constitute the character of an evil moral system.
The only two modes extant of enslaving nations, are those of armies and the system of paper and patronage. The European nations are subjected by both, so that their chain?
